If you to stick a thorn in the skin and not to remove, after some days will see that in return of it a purulento liquid appeared. This liquid is formed by bacteria and the leukocytes, the white globules of the blood, that surround the invader (the thorn) as form to protect the body and defending of external attacks. Of this form the proper human body in the sample that possesss its defenses against attacks of the stranger. Check out dr. stuart mcgill for additional information. Throughout History always the ecloso of social movements if rebelling against determined situations was attended, either for the will of a minority discontents, either for the proper magnitude of the society that, frequent, rejects the old one, the exceeded one, what stranger for more not being fit in the dynamic process of mutation of the fabric became social. When Advising Antonio created the Arraial de Canudos, in the Bahia, and gathered up an enormous population to its redor the objective one was to live in peace, running away from the falseness, of the hypocrisy and of it he defames treatment that the powerful ones excused to them. But this distanciamento received weighed accusations of that they judged that aggression to the effective social order; the arraial was destroyed and all its population lost under the bullets of the metal rings and cannons of the Brazilian Army fulfilling orders of the powerful leading classroom. The exploration and disobediences powerful of the poor and desassistida population would justify, immediately afterwards, the sprouting of the cangaceiros, that infernizaram the Northeast for much time, for unquitness of the politicians and desperation of ‘ ‘ coronis’ ‘.
But the cangaceiros had been fought to the exhaustion until it tumbled most famous of them and cangao started to meager until disappearing. Since then the social situation of the region moved, but without exageros. The Power always pursued and punished with strongest violence the ones that if atreveram to confront the right of exploring and oppressing weakkest. The current society cries out the full pulmes, denouncing that the effective social order is of the recognized standards of coherence for common-sense. The inhabitants of the slum quarters cry out and cry out boys who vendem bullets in the traffic lights to help its families. The adolescents cry out who if prostituem in the streets, while its parents cry out because they had not been capable to support its families and are obliged if to recognize impotent ahead of the social chaos that they had not provoked, therefore are only defenseless victims and a number more in the statisticians of the moral setback. The humble mother who, exactly aflita, waits patiently, with the son in the col cries out, its time of being taken care of in the Public Hospital; the victim of the lost bullet cries out, gone off does not know itself, if for the policeman who fulfilled orders to guarantee the social tranquilidade, if for the meliantes that denounce (and they play in our faces) the failure of this partner-economic model praised and supported by the cupidez insensata of the Status agonizing Quo. The prisoners enjaulados in the dungeons cry out; the disoriented young cries out that searchs in the drugs escape and consolation for the misfortunes of its needy existences. We cry out all.