Although different, the three religious conceptions, as well as excessively, probably search the maintenance of the health as salvation form. Schiavo and Silva (2000, P. 73-74), affirm that, according to New Will, the activity of the espritos in the man can provoke psychic afflictions and behaviors insanes (TM 8, 28; Mc 5,1-5) incapacity of speaking (TM 9,32) and hearing (Mc 9,25), blindness (TM 12,22), epilepsy (Lc 9, 39), trend to the self-destruction (TM 17, 15) and other types of illnesses (TM 8,16). The agravos above cited represent the lack of health physical, but probably mental, not only social and spiritual. Health, as the World-wide Organization of Health (2000) ‘ ‘ it is complete mental physical well-being and social’ ‘ not only illness absence which is loss of the vital functions is in partial or total way.
In the illness it has the state of the individual whose organic functions, physical and mental if find engaged and the cure would be, therefore the recovery of this state. However, according to Blacksmith (1996) health has origin in Latin salude and means, salvation, conservation of the life. For Terrin (1998), well she is known that if the man did not need ‘ ‘ salvao’ ‘ the religions would be useless, but they if have equally become sufficiently superfluous in one another one case: when they are not capable to cure the physical and psychological illnesses and daily bothering of the man.